Passover

This salad tastes best when the carrots have time to marinate and absorb the flavors of the spices.

Tea is usually served black in Russia, with preserves. You can add milk or cream if you like. Also completely optional, but not inappropriate, is a bit of vodka, brandy, or rum.

A typical dish from the southern French countryside. Lentils are combined with lamb shanks, red wine, and not much else, and they cook for a couple of hours. While becoming beyond tender, the lentils also absorb the flavors of the lamb, the wine, and the aromatics sprinkled among them. The result is a one-pot meal—a salad or a little bread, or both, would round things out nicely—that takes some time but little work or attention. Other cuts of meat you can use here: short ribs.

The ideal herb for seasoning this salad is rau ram, which is not impossible to find if a well-stocked Asian store or supermarket is in your area; you can pick up your Thai fish sauce (page 500) while you’re there. The best alternative is a combination of cilantro and mint, which comes pretty close. If you don’t have precooked chicken, just simmer chicken breasts (bone-in are best) in water to cover for 10 to 15 minutes. When the meat is done, pull it from the bone (continue cooking the bones, perhaps with a few vegetables like carrots and onions, to make stock) and chop or shred.

You can spin this wonderful side dish in so many ways: add more pine nuts or raisins; use a lot of garlic, adding some at the end, so that it stays strong; add a dried chile or two to the olive oil; finish it with fresh lemon juice; or drizzle it with more olive oil at the end. Or serve it over pasta, thinned with some of the pasta-cooking liquid. Other vegetables you can prepare this way: Chard is great; collards, kale, and dandelions are also good. Just make sure the initial simmering time is long enough to make the green (and its stems) fully tender; nothing is as fast as spinach.

Borscht, like gazpacho, is difficult to define; there are more versions than you can count. But at least we know they all (or almost all, anyway) contain beets (it’s likely that the word borscht comes from the same root as the word for beet). And usually borscht is served cold. But it can be a vegetarian affair or a big meaty stew. The vegetarian version is usually served cold, while the beefy version is usually a hot winter dish. Here’s a fairly simple cold borscht with hot potatoes, a style I have made for thirty years (and first ate, at my grandmother’s table, before that). For a meaty borscht, see page 148.

“Don’t make a big tsimmes out of it” was a favorite expression of my mother’s, as if making a tsimmes was a big deal and therefore making a big tsimmes—well, you get the idea. Making a tsimmes—a stew of fruits and vegetables, often on the sweet side, and sometimes grains—can be a big deal, especially if you begin with a piece of meat. But as a delicious midwinter stew of dried fruits and root vegetables, served as a side dish or even a main course, it’s hardly any work at all. To make one with meat, simply add these ingredients to the Cholent recipe on page 380. Many tsimmes recipes call for cooking the fruit until it falls apart, which is all too easy to do. In this one, which has less water than most, the fruit is cooked until perfectly tender but still intact. Other vegetables you can prepare this way: vary this as you like—not only is meat common, but so are turnips, beets, apples, barley, and the small egg noodles known as farfel. The key ingredients are the dried fruit, sweet potatoes, and carrots.

Carrots are an unappreciated standby. We tend to use them for everything but rarely highlight them. This dish brings out their sparkle.

Beet greens, with their dark green leaves and pungent, earthy flavor, are especially tasty with white beans. A nice alternative to beet greens is mustard greens, which are a little spicier.Other options are turnip greens and broccoli rabe. Start this dish a day ahead because the beans need to soak overnight.

When I was growing up, my mother would make a special treat of fried matzoh, or matzoh brei, during Passover. My sister and I always looked forward to it; it was even better than French toast, its fluffier cousin. Try making this in spring, when matzoh is easy to find in stores.

Broiled asparagus is the vegetable side dish I prepare most often when I’m throwing a big dinner party because it’s sophisticated but quick and easy to make. Actually, I prepare it as often as I can, whether I’m having a dinner party or not, because it is my absolute favorite vegetable. I’d eat it for breakfast, lunch, and dinner if I could. The timing here depends on how thick the asparagus are—they can be pencil thin or super thick. Just pierce them with a knife; when it goes in easily, they’re ready to be broiled to get some nice, brown color.

To learn how to make the French macaroons that I tasted at many bakeries and homes in Paris, I asked Sherry Yard, executive pastry chef at Wolfgang Puck’s Spago, for guidance. Spending a day with Sherry and her staff, I had the opportunity to witness how American pastry chefs are learning from the macaroon-crazy French. The first of these dainty macaroon sandwiches filled with chocolate ganache was developed by the pastry chef Pierre Desfontaines Ladurée at the beginning of the twentieth century. Today almost every pastry shop in France makes them in a dizzying array of flavors and colors with jam, chocolate, and buttercream fillings. Some pastry shops make certified kosher versions. Here is a master recipe for the chocolate macaroon, with suggestions for making them vanilla- or raspberry-flavored. I have given a recipe for chocolate-mocha filling as well. You can also fill them with good-quality raspberry jam or almond paste. After you have made a few macaroons, use your own imagination to create others. And do serve them for Passover.

In the early twentieth century, a Jewish woman named Geneviève Halévy Bizet, the mother of Marcel Proust’s friend Jacques, held one of the most popular women’s salons in Paris, depicted in Proust’s work. Gertrude Stein, the Jewish writer, along with her partner, Alice B. Toklas, hosted another famous salon, conversing with and cooking for writers and artists during the many years when they lived together in France. One of the recipes Alice liked to serve to their guests was very similar to this prune-and-fig compote. In Alsace and southern Germany, prune compote is eaten at Passover with crispy sweet chremslach, doughnutlike fritters made from matzo meal (there is a recipe for them in my book Jewish Cooking in America).

Ever since Ana Bensadon moved to Madrid from her native Tangier in the 1950s, she has been writing to Sephardic Jews all over the world asking for recipes. “My idea is to leave a legacy for the young women,” she told me, while visiting her daughter in Florida. “It is very important to maintain fidelity to our traditions and to transmit them to the new generation.” Many recipes, like fijuelas (see page 360) and flan, are commonly known, but others, like this chocolate mousse using olive oil instead of cream, is a fascinating adaptation of a local French delicacy to comply with the laws of kashrut.

I tasted this simple bleeding of two green vegetables at Irene Weil’s home in Nice (see page 170). Always a big hit, it is colorful, delicious, and a perfect vegetable dish, particularly for Passover. “You can make this dish with fresh peas, green asparagus tips, fava beans—the list is endless,” said Irene.

When Violette Corcos Abulafia Tapieri Budestchu makes this spice-scented lentil dish, its subtle flavors bring back memories of the Morocco of her childhood. Now, when her grandchildren or great-grandchildren prepare it, it smells like afternoons and evenings they spent when they were growing up, visiting her in her apartments in Jerusalem or near Avenue Victor Hugo in Paris. Born in Mogador, Madame “Granny” Budestchu, a fabulous cook, is descended from Kabbalists, prominent merchants, and royal counselors to the sultans and kings of Morocco. Her recipes, traveling from country to country, like the path of the Jews, can be traced back at least to twelfth-century Spain. When she makes this dish, she grinds each spice separately with the mortar and pestle that she brought with her to Paris in the 1940s, enlivening the spices with the fresh tastes of mint and cilantro leaves.

If Jewish-Arab relations are better in Marseille than in any other city in France, it is in part due to people like Martine Yana. A Moroccan-born Jewish sociologist married to a Tunisian, she is the head of the Centre Culturel Juif (Jewish Cultural Center), near the Grande Synagogue in downtown Marseille. When La Radio de la Communauté Juive (Radio of the Jewish Community) went on the air in 1981, Martine hosted a weekly talk show in which she invited Jews to chat about their culinary customs. “We followed people’s holiday traditions in Tétouan, Salonika, Turkey, and Marseille,” she told me in her office. “And we got their stories.” This was the period when people were beginning to open up about their experiences in World War II and their Jewishness in general. Like many other French people, Martine thinks philosophically about food. She asks the guests on her programs why they eat certain foods and about the symbolism surrounding them. “I was surprised that so many people didn’t see the greater meaning in what they were doing,” she told me. As head of the cultural center, she has taken it upon herself to present Jewish traditions in France proudly to the outside world. When the mayor of the city of Marseille chose to feature the country of Algeria at a city exhibition, for example, she made sure that there was a Jewish presence and set up a pavilion featuring traditional handmade costumes and cuisine. Last year, during the annual Ramadan festival in Marseille, she suggested to the head of the Arab Cultural Center that there be a Jewish booth. He agreed, and her team of assistants joined her in organizing Hanukkah games for the children and distributing pamphlets on Jewish religion and customs. To their surprise, the curiosity about Judaism made the booth a huge success. Clearly, the time was right. In her cookbook, Trésors de la Table Juive, Martine gathers stories and recipes that cover the breadth of Judaism in France. She includes dishes like this old Provençal spinach-and-herb omelet. The omelet, often served cold, is similar to the North African omelets called m’hemmer, flavored sometimes with chicken and calves’ brains, sometimes with vegetables. Today they are mostly eaten cut into small squares as an hors d’oeuvre on special occasions, such as weddings and Bar Mitzvahs. I love this rendition, with its bright-green color, served hot or cold as an appetizer, or as a main dish for brunch. Use the recipe as a guide, and vary the greens and herbs seasonally, according to your whim.

Agar Lippmann, age eighty-two, is a living encyclopedia of Alsatian Jewish food. Born Agar Lippmann in a little town near Colmar, and raised in Bollwiller, she married another Lippmann (no kin) and moved to Lyon during World War II. When her son Henri opened a kosher catering company there almost thirty years ago, she started out helping in the kitchen, and has been helping him ever since. Now, using local chefs—some Jewish and some not—the two cater kosher events all over Lyon and as far away as Besançon, bringing their kosher pots and pans and sometimes portable ovens. For Passover they take over a hotel in nearby Aix-les-Bains, where French Jews can have their Seder while enjoying the baths. Today most of the Lippmanns’ cooking is North African and modern French. Only for the holidays do they make traditional Alsatian and Ashkenazic food for their clients. “At holidays, people come back to their roots,” she told me in her catering office, just steps away from the Grande Synagogue. Recipes like this savory matzo kugel predate noodle kugels in general, and certainly the noodle kugels we eat in America today. Although the original recipe called for veal fat, I substitute melted butter or vegetable oil.

These days, there are all sorts of packaged Passover cereals and baked goods, even in France. But every Jewish family has a Passover breakfast dish to break the monotony of matzo and butter. I like this typically French omelet, served as is or sprinkled with cinnamon sugar.