Dried Fruit

These glorious pastries have a melt-in-the-mouth shell and a variety of fillings of dates or nuts—walnuts, pistachios, or almonds. See the variations for these. My mother always had a biscuit tin full of them to offer with coffee. In Syria and Lebanon they make them with semolina instead of flour. An uncle told us of a baking competition organized by a dignitary in Aleppo many years ago. The maker of the best ma’amoul would get a prize, the equivalent of about two pounds, to be paid by the dignitary. Hundreds of ma’amoul poured into his house, certainly more than two pounds’ worth, and enough to keep him eating happily for months.

Although not my favorite pastry, makroud is very popular in North Africa, especially in Tunisia, which is a land of dates. The pastries are usually deep-fried in oil, then dipped in warm honey. I prefer the lighter baked version.

An Egyptian breakfast of boiled whole wheat, with hot milk poured over and sprinkled with sugar called belila, is turned into a celebratory dish on the 10th of Moharram (the first month of the Muslim calendar), when it is embellished with a flower fragrance and with nuts. Unless it is very young, wheat remains chewy even after lengthy cooking, so I use barley, which is less common but softens relatively quickly.

This is Syrian and beautiful, like white blossoms and brown leaves floating in a pure scented stream, but it is not to everybody’s taste.

The name means “Ali’s mother,” and it is the most popular sweet in Egypt. I had never heard of it when I lived there, but now it is everywhere. People in Cairo say it arrived in the city from the villages of Upper Egypt, but there it is said to be from Cairo. One joker explained that it was a bread pudding introduced by a Miss O’Malley, an Irish mistress of the Khedive Ismail. Go and believe him! People find all sorts of ways of making it—with pancakes, with thinly rolled-out puff pastry, with pieces of bread, and with fillo pastry. Fillo gives the most appealing texture, and it is good to bake the pastry initially rather than fry it in butter as is usual in Egypt.

Vermicelli broken into 1-inch pieces, or pasta which looks like large grains of rice, called lissan al assfour or “bird’s tongues,” and orzo in the U.S., is used. Both of these types of pasta were made at home by rolling the dough between two fingers, but now they are available commercially. In Egypt it is a breakfast dish, served sprinkled with nuts and raisins. Chopped bananas are sometimes also added. The pasta is usually fried until it is golden brown and then boiled. In North Africa, where they steam the pasta without first frying it, it is served as a dessert. The mastic must be pounded or ground to a powder with a pinch of sugar.

This intriguing rice pudding made with water—not milk—called zerde in Turkey and sholezard in Iran, has a delicate flavor and pretty, jellylike appearance.

This is something we used to make in Egypt. Use a moist variety of dried dates.

We used to soak the prunes overnight in tea to make pitting easier. Now pitted ones are available, but stuffing them still takes time. I watch television or listen to music while I do this. I prefer the dessert without the cream topping. Either way, it keeps very well for days.

A mixed dried fruit salad with nuts is a favorite in Egypt during Ramadan, the month-long fast, when Muslims fast during the day and eat after sunset. All through the day, people, hungry and listless, are hardly able to work, and dream of what they would like to eat. At nightfall, when the sky is a cherry red, the cannons boom through the cities signaling the end of the fast, and the muezzins sing it out from all the minarets. The silent city suddenly comes alive with the clatter of spoons and plates, glasses and jugs, and with the sound of relieved hunger and laughter, of music and merry-making. The longed-for dishes wait on tables, trays, and the floor, piled high with ful medames, falafel, and bamia, meatballs and kebabs, khoshaf and apricot cream (following recipe). Every family has its favorite combinations of dried fruits.

Another Ramadan specialty in Egypt is a cream made of sheets of dried pressed apricots (amareldine) soaked, then boiled in water. I was in Cairo during the Ramadan month a few years ago and saw hundreds of bowls of this tart-tasting fruit cream offered free at street parties. The sheets of amareldine available these days do not have the pure taste they once had—perhaps due to preservatives. It is better to use natural dried apricots. Pistachios or almonds and thick cream are optional embellishments. Sometimes cornstarch is used to give the cream the texture of jelly. For this, see the variation.

This delicately fragrant sweet is an old Syrian specialty of Ramadan, the Muslim month of fasting, when it is eaten to break the daily fast. It keeps very well for days, even weeks, covered with plastic wrap in the refrigerator.

You need to use large dried apricots for this famous Turkish sweet. The cream used in Turkey is the thick kaymak made from water buffaloes’ milk (see box below). The best alternatives are clotted cream and mascarpone.

The special feature of this dish is the exquisite mix of honeyed caramelized onions and raisins called tfaya which is served as a topping of the long-cooked, deliciously tender meat. The broth which moistens the grain is the meat broth. A sprinkling of fried or toasted almonds is an optional garnish.

This grand bulgur pilaf spread throughout the countries that were part of the Ottoman Empire. It is used as a side dish and a stuffing.

I was served this exciting dish by Iranian friends who live near me in London. As the golden crust was broken, the rice, stained patchily with red cherry juice, tumbled out with little meatballs and cooked cherries. Fresh sour cherries are used in Iran in their short season. They are pitted or not, and cooked with sugar until they are jammy. I use dried pitted sour cherries without sugar, with delicious results.

Apricots have a particular affinity with lamb. The early Arab Abbasid dynasty, centered in Baghdad, adopted the combination from the old Persian Empire that preceded it and created a series of dishes on the theme which they called mishmishiya (see page 255), mishmish being the Arab word for “apricot.” Apricot is still a favorite partner to lamb in modern Iran. The rest of the Middle East has adopted it to a lesser degree. You need a tart, natural variety of apricots, not a sweetened one.

This Iranian rice, a festive dish served at weddings, is as sumptuous as you get. You can see by its appearance why it is called “jeweled.” Iranian and Middle Eastern stores sell barberries (sour berries called zereshk), sugared orange peel, and slivered almonds and pistachios. Dried pitted sour cherries and cranberries can be found in some supermarkets.

The success of this Turkish pilaf depends on the flavor of the orange-fleshed pumpkin, which varies. (It should be sweet-tasting.) I prefer the dish without the raisins.

An Arab dish often served with grilled fish.