Rosemary

Rosemary has become a popular herb as culinary interest has grown and many of us have discovered how easy it is to cultivate it in our kitchen or backyard. It also has been overused, or used with a heavy hand in some instances, so I always advise restraint with rosemary: a little goes a long way. The Italians call this bread panmarino, and it is to them that we owe thanks for this interesting concept. This bread is a good one for answering the question, What do I do with these leftover mashed potatoes? The potato starch softens the dough and gives the bread a pleasing tenderness, while the dough delivers other bold flavors from the biga and rosemary infusion.

With this recipe, you season and bake a turkey tenderloin, then make a sauce—all in one dish. It’s a great entrée to serve when you’re in a hurry and even greater when you’re the one cleaning up.

It won’t take you long to do the actual preparation for this aromatic bread. During its resting and baking times, you can take a walk, fix dinner, or just relax.

These potatoes are the best roasted potatoes you’ve ever tasted! The radiant heat from the salt crisps the skin while holding in the natural moisture of the potatoes. This method can be used for roasting other vegetables, such as beets, sweet potatoes, and even small acorn squash. The salt can be saved and reused for roasting another batch of vegetables. Or you can place some of the salt in a jar to add to the flavored-salt collection in your pantry.

Paula Wolfert and I revised this fabulous dish of hers for cooking in my wood-fired oven. The key is to cook it until the lamb is falling-apart tender. The recipe is adapted from Paula’s book, The Slow Mediterranean Kitchen. It comes from the southern Italian region of Apulia, where it is baked in a shallow terra-cotta dish called a tiella. You can make it entirely in the wood-fired oven, or cook the onions and brown the lamb on the stove top, then move it all to the oven to finish cooking.

Whaling and swordfishing have been the tempestuous business of Bagnara for three thousand years. Wedged as the port is twixt great rocks and the Mar Tirreno at the savage hem of the Aspromonte, it forms a fittingly folkloric tableau for the lumbering black ships trudging out for the hunt. A tower, higher than the masts, is the tight, trembly perch from which one man sights the fish. As did the Greeks from whom they are descended, the harpooners tramp out onto walkways hinged a hundred feet out from the ship over the sea, spears at the ready, to wait for the fish. Once the ships are sighted from the lighthouse, the fishermen’s wives gather on the beach with carts and wagons, transport to take the fish to market. Sometimes, fires are laid right there by the water, one fish whacked into trenchers and roasted, a barrel of wine propped against the rocks, the unfolding of an old ceremony. One fishes, one builds a fire, one eats his supper.

The jots of coast and whatever sea fish they might offer have little embellished the Lucanian cuisine, yet the fat, brown trout from her rivers and lakes are coveted, stalked. The most characteristic prescription for their cooking is to scent them with the wild herbs one finds near the water, stuff them with a few crushed olives, wrap them in a slice of pancetta, and roast them, on site, over a beech or chestnut wood fire.

In the thirteenth century, when the Angevins reanchored their royal seat from Palermo to Napoli, the latter was illuminated, transformed, by the influx of a luxe new citizenry. Royals, nobles, and government bigwigs were followed by a cadre of the epoch’s great artists. Giotto and Petrarch and Boccaccio ensconced themselves in Napoli. And as they are wont to do, the masses, too, followed, hoping to stay warm, a little warmer even, inside the echoes of the city’s great, new noise. And as much as she did flourish then, also did the misery of her increase. In great part, Napoli starved under the reign of the French kings. While obscenely cinematic festivals were being staged inside the lustrous salons, the Napoletani waited outside each evening for the cooks to wallop out over the castle walls to them the viscera of the lords’ sheep and cows and pigs and goats. And from these mean stuffs did the women and men of Napoli invent their suppers. Among the dishes that became tradition during this time was zuppa di soffritto, a high-spiced potion made from the heart, spleen, and lungs of the pig and still prized by the Napoletani. Here follows a version of the good soup that asks for less exotic parts of the pig.

...in the style of Nereto. An old Longobard town in the north of Abruzzo’s province of Teramo, Nereto grows walnuts and breeds turkeys. And when the turkeys grow fat on the walnuts, their just-dressed flesh, roasted with aromatics, indeed tastes of the sweet, smoky nuts. A classic dish for Christmas there, I fix it for our Tuscan version of Thanksgiving. And because our local turkeys, as is likely the case with yours, do not feed on walnuts, I gift the bird with a luscious paste of them smoothed under the skin of its breast. I like the Neretese-inspired turkey infinitely better than the more famous tacchino alla Canzanese, turkey in the manner of Canzano, which typically asks that the bird be relieved of his bones and poached with a calf’s foot and knuckle, then cooled and presented in its jellied broth.

La Coscia della Sposa (The Bride’s Thigh). Once upon a time, the panarda was a rustic sort of feast hosted by a farmer for his neighbors and friends, for his tribe. A feast whose substance was bread and lard—pane e lardo—the words meshed, dialectically, as panarda. Lard was a precious comestible, a potent winter fuel that could keep a body whole up there in the mountains. Thus, if a family had a pig to slaughter, it was a family blessed. And if this family was wont to share its sainted beast, even if only the herb-scented renderings of his fat spread on a trencher of honest bread, it was a festival cheered. Time and greater plenty swelled the proportions of the panarda, it growing into a flushed reveling, a Pantagruelian episode staged by one who desired to give thanks for some plague disarmed, some spiritual wound soothed. The panarda became a gastronomic pageant, a devout rite of Christendom quickened with mystical invocations—a duality, then and now, with which the Abruzzesi are at their ease. A wake, a wedding, a generous harvest, an homage—all these became motives to unfurl the festival, to illuminate, throughout its thirty courses, the inextinguishable Abruzzese ebullience. So fraught is the feast with the host’s honor and the honor of his forebears that guests at his panarda must take to heart the intricacies of the culture into which they have entered. He who does not is imperiled. Stories are recounted of one or another unwitting stranger, who, by the twenty-fifth or twenty-eighth plate, begged his leave from the table. It was then that the barrels of primitive muskets were leaned against the temple of the blunderer, these inspiring, pell-mell, the rediscovery of his appetite. Still, today, when one sits at a panarda table, one is bound to partake of any and all that is set before him. To this, I make personal testimony. Our induction into the rites of the panarda was at a country wedding near the city of L’Aquila, its thirty-two courses presented to nearly two hundred celebrants. Here follow the two dishes I loved best, the first for its straightforward symbolism and display of the ticklish Abruzzese humor, the second for its pure, seminal goodness.

Abbacchio, a long-ago Roman term for a newborn lamb, is the prescripted dish of Easter. And older than history is the innocent, rousing scent of it roasting with branches of wild rosemary, curling out from the kitchen doors of the trattorie in the Trastevere on Sundays in the spring, beckoning one to table together.

Chicken breasts probably wouldn’t make the list of my favorite foods. But these chicken paillards are a different story. Pounded thin, dredged in Parmesan breadcrumbs, and sautéed until golden and crispy, these chicken breasts are a synthesis of a few retro classics: chicken Parmesan meets chicken Milanese meets fried chicken. Whatever you want to call it, it’s a true crowd-pleaser, for everyone from the most sophisticated diner to the pasta-with-butter-eating child.