Parsley

I called this recipe “3 beans and some chicken” because I didn’t want to put on any airs. If you’re having people over for dinner and your guests inquire what you are serving, by all means posh it up and inform them that you are preparing “Lemon-Scented Sautéed Poulet with Legume Ragout.” Snap!

With my first bite of potatoes sarladaises, I fell in love with the dish. Originating in the town of Sarlat, it is served everywhere in the Dordogne. Cooks sometimes include lardons (a kind of bacon) or giblets, and sometimes, depending on the season, truffles or porcini mushrooms. I was delighted when Anne-Juliette Belicha (see page 47) offered to give me a potatoes-sarladaises lesson at her home in Montignac. I guarantee that this dish will be a crowd pleaser.

The word Cassolita comes from the Spanish word cassola or cazuela, which refers both to a round clay pot and that which is cooked in it. A Sephardic squash dish from Tétouan, Morocco, this cassolita is scented with cinnamon and caramelized onions and gets a nice crunch from the almonds. It is typically served with lamb couscous (see page 236), although it goes well with any hearty meat dish. When I made it for a dinner party for my editor, Judith Jones, all the high-powered foodies attending asked me for the recipe. It can be made ahead and then reheated before serving.

Like Michel Goldberg, Natan Holchaker was a little boy during the Nazi occupation. When the war started, his father moved to a small village in the Dordogne with a little garden and a well. One day his father told him to “disappear,” and he and his brother left to live with peasants in the countryside. Two days later, the Germans attacked. Throughout the war, he and his brother lived on farms, helping to pick crops and learning how to find porcini mushrooms, which they gathered for the farmers. This delicious recipe comes from Natan and his wife, Josiane Torrès-Holchaker. Josiane’s ancestors came to Bordeaux from Portugal in the sixteenth century. Although they lived outwardly as Marranos, or New Christians, the Torrès-Vedras family continued to live as Jews at home. In 1790, the National Assembly decreed that all the Portuguese and Spanish Jews in France would enjoy the rights of active citizens. As we were driving with Natan and Josiane toward the Médoc wine country in Bordeaux, they suddenly stopped the car, jumped out, and looked at the cèpes (porcini mushrooms) that were being sold by the road. They were so excited, as only the French can be, in anticipation of cooking the mushrooms. “See how fresh these are,” said Josiane. “They are shiny and white, the cap is closed, and they aren’t green inside, a sign of their being too old.” She told me that sometimes she just serves the mushrooms raw, dicing and marinating them first in lemon juice. Then she described the way her mother prepared porcini.

I used to think that this dish, called carciofi alla giudea, originated in Rome. But now I am not so sure. When I was visiting Barcelona last spring, it seemed as if every restaurant, every bar, every street vendor was selling this crispy delicacy of deep-fried artichoke flavored with herbs and garlic and served cold. I love it. This is a recipe that has come down in the family of Violette Corcos Abulafia Tapiero Budestchu of Paris.

This delicious cauliflower dish comes from Michelle Cahen Bamberger, whose family had lived in Lorraine since “forever,” as she told me, until World War II brought her to the south of France, where she was forced into hiding. Madame Bamberger says that she feels and cooks French. And she feels French first and Jewish second, despite all that she went through during the war. “One day, I was going home with a bottle of wine under my arm to the place we were hiding in Lyon during the war,” she told me in the parlor of the apartment in Toulon where she and her husband now live. “I saw the Gestapo coming, so, instead of going into the house, I kept walking and saved myself. When we were in hiding, our life wasn’t bad compared with others. Because my parents were in the clothing industry, we traded fabric for butter and rabbits. I remember one day we received a lamb roast. That was really something.” Her cauliflower dish, with its crunchy golden exterior, is similar to ones I have tasted in Israel and elsewhere.

Nothing tastes so good to me as the intense flavor of a fresh tomato, picked at the height of summer, cooked down and seasoned with fresh parsley, garlic, and olive oil. This recipe exemplifies southern-French vegetable cooking at its best. I have served these tomatoes as an accompaniment to roast lamb (see page 234) or, in the summer, as a scrumptious first course. They are also great with lox, bagels, and cream cheese to break the fast of Yom Kippur.

Carp, originally from China, were unknown west of the Rhine until the middle decades of the thirteeth century, when the French started farming fish in ponds. They used holding tanks for live storage in a world without refrigeration or canning methods and in areas that had no access to the sea. Said to have been brought to France by Jews, carp became the most popular fish in Europe during the Middle Ages, and the Sabbath fish par excellence for the Jews of Alsace-Lorraine, in eastern France. Carpe à la juive, or “carp in the Jewish style,” as described above in C. Asserolette’s charming “letters” to a friend in which she recounted watching the preparations for a Rosh Hashanah dinner in an Alsatian home in Paris, is poached in advance and served cold. The evolution of the sauces used for this weekly fish reflects the culinary and cultural continuity of the Jewish people. In medieval France and southern Germany two sauces were very popular: the sweet-and-sour sauce (see preceding recipe) and this green parsley sauce, still used today in many homes at Passover. The green sauce is a simple one, often made with ginger, parsley, bread crumbs, and vinegar. Today few people in France except Jews use carp, since there are so many more poissons nobles (noble fish), as one Frenchman told me. Whatever fish you choose—carp, grouper, salmon, sea bream, pike, or cod—you can, for ease of preparation, use fillets or slice the fish into steaks, cook them on a bed of sautéed onions, then poach them in water and wine. When they are done, you may reduce the cooking liquid and pour it over the fish slices, arranged on a platter to resemble the whole fish, and serve the dish cold or at room temperature.

This classic french potato salad is very simple. A non-Jewish version might include lardons (a type of bacon) and shallots, but instead I use a tart mayonnaise. For a North African touch, you can add sliced hard-boiled eggs and cured black olives. I often add julienned basil with the parsley, or other compatible herbs.

I often offer these as an appetizer. I serve them just the way they are, but you could also serve them on toasted slices of Italian bread or just buttered toast.

Deep-frying in oil is the most popular way of cooking fish in the Arab world. The method—used for whole fish as well as steaks and fillets—was introduced to Spain and Sicily in the early Middle Ages by the Arabs.

A great variety of vegetable fillings exist. Vegetables with a meat filling are meant to be eaten hot, those with a meatless filling are usually cooked in oil and eaten cold. In Turkey these are called yalangi dolma or “false dolma,” because of the lack of meat. The following are the fillings most widely used. Quantities are enough to stuff about 2 pounds of vegetables, but this varies according to the size of the vegetables and the amount of pulp scooped out.